I've been thinking about the interesting/shocking issue of the UNC mascot's organs tied up with sacrifice and secrecy. This may be highly tangential, but I thought of a couple of other examples in which bodies are "secretly" donated . . . and perhaps stripped of their zoe and what remains is the remnants of bios (??). Also, this may open up a space between the two deaths I was trying to talk about in class today . . .
I hate to go back to the now time-old argument about whether or not postmodernism is anything new or just some rearticulation of modernity, etc. but i struggled throughout this text with the lack of distinction that Agemben makes between the state of zoe and bios in present versus throughout history. I understand somewhat clearly the connection of their collapse to our present moment that he mentions (p.
There is a great deal about the underlying implications of Agemben's argument that resonated as a slightly different take on Butler's same dilemma. Where Agemben argues for the collapse of zoe and bios such that our once natural and pure 'bare life' is politicized in a way that the two experiences may no longer be had without the other, Butler seems to be implicitly positing a similar case for pre-subjectivity.